In a recent interview, Saudi King Mohammed bin Salman said that about 90% of the hadiths are false and fabricated, which cannot be based on Islamic Sharia law, and in this regard, he has returned to the Qur'an and the new era of the Qur'an and What is the intention of making new interpretations and interpretations according to the circumstances?
In a way, these are almost the
same words that the Pakistani Islamic thinker Ghulam Ahmad Pervez and others
said in their books some time ago and made clear indications that the greatest
loss to Islam is the innumerable fabricated and false hadiths in the books of
hadith. Has arrived from
Ghulam Ahmad Pervez's books
were about to come to the fore when religious scholars from all over Pakistan
mobilized and one Ghulam Ahmad Pervez was unanimously sentenced to disbelief by
ten thousand religious scholars.
Numerous books were written
against him by religious scholars. And there were speeches in mosques.
But now the voice of calling
90% of the hadiths false, fabricated and unreliable and banning them has come
from the most important, powerful and credible center of the Islamic world,
Saudi Arabia, from which not only Islam originated.
In fact, all the holy places of the Muslims,
including the Kaaba and the Masjid al-Nabawi, are in Saudi Arabia, and it is no
ordinary Saudi who raises his voice, but the most powerful man in Saudi Arabia,
the Saudi ruler.
And also that the religious scholars sitting
in the Al-Azhar Mosque in Egypt, one of the largest centers of learning in the
Islamic world, immediately supported the Saudi prince's statement.
The Saudi monarch is aware that
times have changed and that in today's modern world, which is on the shoulders
of science and technology, it has not been possible to answer all the questions
or claims raised in the hadiths. Or the things that stand in the way of making
the Islamic world a part of the modern world.
In addition, countries like Saudi Arabia have their own
internal and external interests that Saudi Arabia must pursue.
If implemented, it would be the biggest change and leap in
Islamic history.
Now what is the reaction of
religious scholars in Pakistan and other Islamic countries? And how does this
camel have to sit? It remains to be seen ...
However, public criticism of
the Saudi monarch has been met with support from a large number of Muslims.
In a way, we can say that the
world of Islam is at the same crossroads today as Christianity faced in the
changing world around it four hundred years ago.
A closer look at the situation
and events reveals that a great change is unfolding around us. Whether the
outcome of this struggle for change is positive or negative, it will become
clear in the times to come.
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