A look at the current political scenario with PDM, & PTI

Much has been made clear and much remains to be done. The example set by the 11 parties participating in the PDM in the name of democracy and the supremacy of the constitution by the judiciary will be considered as an important chapter in the history of Pakistan. The letter that Imran Khan spoke of was absolutely correct. This was a foreign agenda, which seemed to be fulfilled, but left an indelible mark on Pakistan's politics. In his speech, Khan called India a "self-sufficient" country.

In fact, he was not addressing Indians, he was referring to "boots" and their "polishes". When one is said to be honorable, the other being told is honorable. A few weeks ago, he had said in the same shoes that he was sitting in the Prime Minister's House and if he came out on the streets, he would forbid him to live. This scene, however, remains to be seen.

Three years ago today, I had said to Solat Nagy, with whom he also agreed, that either they would humiliate Imran Khan and expel him, or they would kill him, for which there are still possibilities.

 What steps does Khan take going forward?

For us, however, it was astonishing how the whole opposition came together on one page and got on the boot mat. It became clear that it was a matter of two and a half, and in the name of democracy, the mob of all capitalists was forced to take off one person. Anyone who refused the mat was slapped and released. Where did the people and their basic human rights come from? The answer is no. The people are bound by political affiliation with "democratic" politicians.

Imran Khan's fault is that he is not only primarily aware of the political, social and economic process but also an incompetent political leader. The absence of any political, welfare, reform policy is proof of this. That is why he repeated the example of the state of Madinah every time. He exemplified a simple Islamic ideology based on a simple tribal system, which continued to operate not in the name of man, but out of fear of Allah. 

Ninety percent of which is now obsolete. The rosary in his hand at all times was nothing but religious hypocrisy, and that rosary could not save him from this humiliation nor could it help him in any other way. We have before us the examples of the fighting of the Islamic Caliphs, who were killed in the most humiliating way. The political use of religion is a sign of political defeat. That was the age of religion, the age of reason and logic. There was fear, here the role of responsibility towards human beings is decisive.

In this whole process, however, the role of liberals and some media channels looked very ugly. These guys sell everything for the envelope.

It is hoped, however, that Khan will unravel this heinous game himself. The stage is difficult. There is a danger to life, but it is necessary at the moment. If Khan speaks the truth and exposes the conspiracy and violence against the democratic process, then the hands and "boots" of the people are likely to fall.

Antonio Gramsci's, Theosophy's book "For Marx"

The idea came to me while reading Theosophy's book "For Marx". The idea is mine, not the Theosophists.

Antonio Gramsci's whole philosophy revolves around one point: that Marx and Engels, based on their "scientific philosophy", claimed that revolution would come first in the developed Western countries. 

This claim proved to be false. This false claim by Marx and Engels forced Gramsci to reconsider "scientific, historical, materialistic". Gramsci explored the role of ideology, which led to the Thessalonians, and later to Polynesia. Machiavelli, Adorno, etc. even surpassed Lakash. 

It became clear that Marx and Engels were completely wrong in their interpretations, in their predictions, they failed to analyze the situation. 

The position for the survival of mankind was completely correct, the solution completely failed. The important role of ideology, not the end of bourgeois philosophy, was its victory. 

So philosophy is not one, it is two. A bourgeoisie, which he denies. The second is the proletariat, which is ignorant of the philosophical power of the bourgeoisie.

French philosopher Jacques Derrida

The great twentieth-century French philosopher Jacques Derrida said in a lecture on Christianity that it has so much flexibility, so much potential for breadth of familiarity, so much tendency to self-destruct what form it will take in the future. It is impossible to predict. 

This conclusion of Derrida is so profound that it is not an easy task to understand.

What matters most is that when the religion of Christianity takes on such a form that it seems to the superficial mind that it is not Christianity but something else, then in Derrida's view it is nothing else, but There will be extended Christianity.

It seems to me that the idea is based on Derrida's conclusion that "there is nothing beyond the text."

As a result, the greatest danger is to those ideologues who, on the basis of their identities based on color, race, nation, religion, language and region, finalize their politics. 

When the modern philosophy of centralization and origin has become the postmodernism, then politics in the name of color, race, nation, region, religion, etc. is mere politics, not a real philosophy of clinging to any truth, but a delusion. Is tantamount to understanding reality.

Do you know the name of Hakim-ul-Ummah

Yes, exactly the same Muhammad Iqbal (Allama). He was a domineering thinker in fundamentally independent and important matters, which is why I appreciate him. The word ummah has a very wide meaning but Hakim Sahib is called the sage of ummah because he addressed the ummah which was based on "religion". Just as the rest of the affairs in this country are based on religious hypocrisy and religious lies, in the same way every basic concept of Hakim Sahib has been lied to by the expert confessors, or in other words they have not understood that What does Hakim Sahib want to say? Let us tell you in the words of Hakim Sahib what was the religion of Hakim Sahib, and after that how much space is left in "religion" so that he is not excluded from "religion"!

1. The basis of religion is revelation. Did Hakim Sahib believe in revelation? My claim is that the sages reject the concept of revelation presented in religion and their meaning of revelation is not exactly the same as the meaning of revelation presented in "religion". That is, Gabriel conveying the message of a god, etc. See your words about this.

Life in the world consciously takes care of its own needs and adjusts its direction in difficult times. This is what is called prophetic revelation in the language of religion. ”New Formation of Islamic Thought, Sixth Lecture.

It is clear that the consciousness of correcting the situation exists within the situation. No Jibril Sahib picks up a slip from anywhere and drips on the ground. Life tends to be self-directed and self-directed. Therefore, Hakim Muhammad Iqbal denies the revelation on the basis of which 'religion' was established.

2. The second question which is connected with the first question is, what is prophetic consciousness in Iqbal's view? The prophetic consciousness is not instilled with transcendence, but its roots are rooted in the earth itself. Let us consider the words of Hakim Sahib.

The Prophet can be defined as a kind of mystical consciousness in which the unitary experience leaps beyond its edges and seeks opportunities to reshape and reshape the forces of collective life. The ultimate center of life in his personality sinks into his own infinity to re-emerge and when he re-emerges he becomes fresh and energetic, destroys the old ways of life and discovers new directions. A small minority of human beings develops a psychic energy which I call prophetic consciousness. ”New Formation Fifth Lecture.

It's not too complicated to understand. Prophetic consciousness can be associated with a single individual and even a "small minority" can claim this consciousness. However, its roots are also connected with the inner infinity (Spirit-God) of the individual (finite), but its external aspect is the real world from which it is formed and also expresses this prophetic consciousness. Therefore, keep in mind that according to Iqbal, no god sends the "prophet" but he dives into his inner life to face the needs of external life and his inner life emerges with a deep consciousness. Yes, which in Iqbal's words is called prophetic consciousness. Therefore, the prophet is not sent from anywhere, but is born from the earth.

Keep these two basic ideas in mind. After this, the points which will be presented in Iqbal's own words, apart from calling Iqbal Hakim-ul-Ummah, he will be excluded from the Ummah.

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The question is, if 100 years have passed, will the hair turn black again or will it remain white for life ???

 When a person is under 30 years of age, his hair is black and when he is old, his hair is white.

 

 the answer:

 As we get older, the pigment melanin that causes the black color in our hair starts to disappear, therefore our hair turns white or silver due to the depletion of this pigment.

 Melanin is the pigment that colors our skin and hair.

 Now it depends on the chemical composition of your hair how much pigment they have and when this pigment will die off and when your hair will be white or silver.

 All this information is stored in our genes as long as we have this pigment and as soon as this limit is crossed our hair becomes white or silver due to their deficiency.  And it has nothing to do with stress or reading.  Hair turns white when they cross their limits.  Otherwise not!

 Usually at the age when our grandparents have gray hair, our hair is white.

 Also, it is a myth that after a hundred years, the hair starts to turn from white to black.  Once the hair turns white or silver, no return is possible.

 Another question was why Pakistanis are getting bald so fast, the answer is that

 Lack of protein in the diet and stress are one of the main causes of hair loss and in Pakistan due to severe malnutrition and unhealthy diet which contains a lot of protein, a large part of the population quickly becomes bald.  A large portion of our population prefers unhealthy carbohydrates to base samosas instead of eating base eggs and proteins, which can be a major cause of baldness.

Allergy & its Types (pollen allergy)

 

 With the arrival of spring where flowers are scattering everywhere, breathing in the fragrant atmosphere becomes a beautiful soul when you are an easy target of pollen allergy, and why spring is all season long with your other gifts as well as people suffering from allergies. It only adds to the problem.

 Dr. Muhammad Omar Farooq, a professor at Dow University of Health Sciences Karachi, told VOA that there are some specific symptoms of allergies, but most patients do not understand the difference between seasonal flu and allergies, and allergy flu at home. Understand and start treatment which causes deterioration.

 The difference between an allergy and a cold

 Explaining the difference between the two, Prof. Dr. Omar Farooq said that clear water comes from the nose and eyes in allergies, inflammation is felt. The nose often closes, while a runny nose produces a relatively thick discharge from the nose and a fever is felt, but allergies do not cause a fever.

 Types of allergies

 Dr. Haroon Iqbal of the National Institutes of Health in Islamabad says that one type of allergy starts with the breath and the other is related to the skin. ۔

 This allergy starts with itching on the body and gradually the skin color turns red and if left untreated the skin becomes hard like skin and the allergy takes the form of eczema.

 Types of allergies in Pakistan

 Dr. Haroon Iqbal said that the types of allergies in Pakistan vary according to the seasons, wild mulberry causes pollen allergy in Islamabad and sprays on crops and animal allergies in agricultural areas of Punjab.

 There are 8 types of plants and trees in Islamabad that cause pollen particles in the air.

 Paper mulberry tree produces the highest 97% pollen. Paper mulberry and other plants together produce pollen up to 45,000 per cubic meter in the pack season.

 Dr. Omar Farooq said that allergies due to moisture are common in the areas around the sea in Sindh while allergies of their own kind are present in Sindh due to dry weather and cotton allergies are common in cotton season. ۔

 Treatment of allergies

 Experts say that there is no permanent cure for allergies, meaning that if you have any kind of allergy, it will stay with you for life. And if an allergy vaccine is not available, you can take precautions to reduce their severity.

 Dr. Haroon Iqbal said that in case of air allergy, wear a mask. Don't wear clothes made of anything you are allergic to, as well as use jewelry and other items that make you allergic. Keep windows and doors closed and close the windows to avoid airborne allergies while traveling in a car.

 Regarding masks, he said that people wear surgical masks which are not at all helpful in pollen and dust allergies. There is a specific type of mask for each allergy that is available in the market and only those masks can be useful in preventing allergies.