A University Life GCUF

Reaching university life is the desire of every young boy and girl. It is like a magic that strikes us and makes us unaware of the truth.

Sitting casually on the floor in class corridors. Enjoy every season of the season with colleagues at the canteen.

Impressing the teacher with arguments, walking around proudly all day and being impressed by fellow peers, thinking of himself as the hero and heroine of the department. Sincerity, gossip and mischief and laughter echoing in the university door. Everyone will one day become a dream and be buried in the desert of memories and after passing out you will see the last time you cross the gate of the university and look back and see yourself and the rest of your friends laughing, smiling and walking around. Will come then there will be sobs and you will return home with a heavy heart.

The next day will be very different. Then there will be a struggle for your identity, the search for a job career, then your face will also change which was the university man will not remain the same.

The reality of practical life will take away the innocent redness of the face and the thoughts of home bar will camp on the face. There will be struggle, there will be effort.

University games will be forgotten. There will be seriousness on your face. After a while, when you come to the university, you will look around anxiously and try to find yourself like a madman. You will make loud noises but they will not return. Then you will turn to the canteen so that you may find something there but fail. You and your companions will not be there but you will see your own character in the people sitting there You will feel yourself in them.

Then your favorite professor will look at you and tell you how much you have changed. You will see the dusty marks of life's bitterness on your face and say, man, you have matured .... time will change your thinking up to your face. If you remember and cry, you will never cry or laugh.

Nazneen will also be a gift of time like you, with whom the university seemed like paradise, time will change it too. She will find an excuse to live a life fighting memories like you. When it rains, the memory of the university campus and its laughter will take your life.

When the fog reigns in the winter, you will see a smile on the beautiful U-turns of the university wrapped in that warm shawl. Whenever you start eating good samosas, you will suddenly hear a snarling sound on the canteen for snatching and sauce. You will stop eating and cry but time will push the thought again and you will move on.

Listen, this is not your story. How many stories are buried and sobbing in the courtyard of the university. Some incomplete, some complete. Then you will deviate from the path that leads to the university. You will think how much you have to endure the torment of memories again and again.

The man on whose nerves the woman is not riding is either impotent or a liar ... !!

 

Socialists thought and Capitalism

 Some "socialists" believe that capitalism can exist without corruption. Therefore, they think that there are billionaire capitalists in China, but they are not corrupt. That is why China has "developed". 

While Pakistani capitalists are corrupt, the economy in Pakistan does not develop. If they are advised that despite being socialists you have to be intimidated by the "development" of capitalism, then what is wrong with giving examples of the "development" of American or British or German capitalism.

 The answer to these "socialists" is that no, it is not that the United States, Britain or Germany are better than China in "development". China has made more "progress" than that. China has lifted 800 million people out of poverty !!! In short, the alternative to capitalism that these "socialists" have for the development of Pakistan is that Pakistani capitalists, like Chinese capitalists, promote capitalism without corruption and, like Chinese capitalists, act as national capitalists. 

Develop the country on capitalist lines !!! These "revolutionaries" cannot imagine development without capitalism, and they label their capitalist alternative of development as "socialism."

The capitalist countries of America and Europe have not always been "imperialist". The capitalist yellow exploits the workers of his nation and when he accumulates enough capital from national exploitation to take it abroad then he exploits other countries. Therefore, it is wrong to assume that American and European capitalism originated from the exploitation of other countries. 

Second, long-time China now invests in other countries and exploits local workers. 

Third, no exploiter can be defended on the grounds that he exploits only the workers of his own nation and not of other countries. Fourth, China laid the groundwork for its development with American capital. American capital also included capital raised from the exploitation of other countries. Therefore, the basis of China's development also includes the element of exploitation of other countries.

When capitalism comes, so does corruption. Comrade Deng Xiaoping used to say that when you open a window, mosquitoes and flies come in from outside. Corruption is rampant in China, but the state is so strong that it can shoot them, whether they are capitalists, party workers or anyone else.

If the Chinese state were to shoot the corrupt, then "comrade" Deng Xiaoping should have wiped out all capitalists from China long ago. But if there are still capitalists in China, then either it is true that capitalism can survive without corruption or it is wrong to claim that those who cultivate in China are shot.

Wahdat-ul-Wujud and Worship

I will only add to Iqbal's point that the pursuit of knowledge is not a form of worship but worship in the true sense, while the rest of worship is a kind of evil which is aroused in the minds of people with reference to other human beings.

I am strongly different to worship. I have based it on pure empirical evidence. Experimental evidence makes it clear that worship has never made a person a good person, on the contrary, worship makes a person a fascist, a hypocrite and a hypocrite. A worshiper considers himself superior to others, and in most cases he also prescribes regular heinous punishments for non-worshipers. Seventy-five years have passed since Pakistan came into being. 

There are fasts, prayers, acts of worship, people perform Hajj, but in spite of all this, worship, corruption, patronage culture, meaning elimination of merit, nepotism, hoarding, looting, hypocrisy. Instead of reducing, etc., it has led to an increase in all of them. The most negative aspect of worship is that a worshiper is given the fascist idea that if he continues to worship on such and such a night, all his past sins will be forgiven. 

Worship inculcates this inhuman thought in man that by performing Hajj, all previous sins are washed away and man becomes transparent again. Worship also gives man a general idea that if one commits a "bad deed", then the remedy for it is considered to be worship. If you worship, the problem is over. Worship does not make man responsible for other human beings. If it makes responsible, then only with reference to God. 

And in the analytical study of deconstruction, we have seen that responsibility on the one hand deviates from responsibility on the other. In short, worship is a show, a show, a hypocrisy, a hypocrisy, it has nothing to do with the duties of humanity, but it makes the worshiper a savage beast for other human beings. 

There is a need to make human beings responsible for human beings. Instead of binding him to God, man should bind him and get rid of this inhuman and fascist concept of worship. There is no concept of worship in the philosophy of Wahdat-ul-Wujud. For this reason, Sufis regard the soul within mankind as a part of this absolute soul, without distinction of color, race, religion, region, etc.

In my opinion, if there is any worship, it is that man should do research in different fields of science. Muhammad Iqbal says that

"The fact is that the pursuit of knowledge is basically a form of worship, a kind of Sufi who is a scientific observer of nature, who is struggling in his worship." The third lecture.

Sahir Ludhianvi is the poet of every age ( part 4 )

 Mountains, deserts, barren lands, hot sunshine, cold nights, crying, laughing, laughing, falling into the ravines, fighting the situation, emerging as magicians in Urdu literature and film world. ” Safar is hidden inside this poem of Iqbal which became the nickname of "Sahir" and the lament of "Dagh".

In this lawn there will also be bubbles of Shiraz

There will be hundreds of poets, including Sahib Ijaz

Of course, we are all counted among those who love one sorcerer in hundreds and hundreds of sorcerers in one, because in the place of hatred we have to settle in love. Caste and religion, color, race whatever is inferior to man

If you accept this fact like me, then something will happen.

The life of a magician was today's life, he had no past and no future. He never saw yesterday and never lived in tomorrow. Living in the present and dying in the present. I think the magician sacrificed his life for the sake of the future of the people, the past was nothing but his humiliation, he did not need the reward of his efforts nor did he He told the story of his failed love. He said let my past be buried in the dark. My past is nothing but my humiliation, the result of my hopes is nothing but the reward of my efforts, an unspeakable torment, love failed. True life does not fail. Just like this, the magician emerged as the harbinger of the dawn of life. He was never oblivious to the love of the earth and the love of the people. The swamp in which he was being buried was his loneliness. There were days when it would be difficult to live and not to die.

Amrita Pritam says a phone call came at about two o'clock in the middle of the night on October 26 saying that the sorcerer was no more. The whole night of 20 days ago was found that night when I was in Bulgaria. The doctors said that your heart condition is alarming. I recited a poem ...

"Today my heart cares for its fruits in the river Duch"

And all of a sudden she started looking at her hands that these hands had married their bones in the river of her heart. Then how did these bones change? Was this deception eaten by hands or by death? Breaths are also in the air and the words of the poems are also in the air. Thinking, the wind can cover any distance, it used to cover cities. Now this world and this world will definitely determine the distance.

This is how the popular poet Habib Jalib remembers the "death of the Taj Mahal".

Throughout his life he loved the sorrows of the world

It will not be like any other human being

In every one of his poems there is pain and suffering of human beings

Every poem of his is a favor to man

He was not even a moment away from us dude

There is no such thing as a Hindu or a Muslim

Come decorate the times with his songs

If the spirit of the sorcerer has to do, rejoice

Sahir Ludhianvi is the poet of every age ( part 3 )

 We will not make you our entertainment device. We are laborers, we are laborers. ”This is the voice of the laborers and peasants who call themselves sorcerers. In the veins of the sorcerer there is hatred of landlords and immense love of laborers. Then he says my songs are yours.

From today, O laboring peasants, my songs are yours

Hungry human beings! My jog run is yours

As long as you are hungry and naked, these songs will not be silent

As long as you are uncomfortable, you will not be comforted by these songs. "

Kefi Azmi writes: "The magician has placed the Sarha flag on the shoulder of his companion and has lifted the harp himself. The flag will continue to wave. I wish the harp would continue to ring and the magician would sing. Snatched from the hands of those who did not have a flag on their shoulders.

With strength from you, I will now show you the way

You flag waving companion, I will sing on the harp

4

Sahir made a name for himself in the literary and film world at the same time. Living in the literary world and writing a film song was not difficult, if not easy. People criticized him a lot. Emotions are also taken down in the film world. His thoughts and ideas are like an open book. Sahir says, “Film world does not give birth to a poet but a poet can give good songs to the film world. A true writer cannot disassociate himself from the problems of society and cannot be oblivious to them. Yes, but also see what character the song is written for. The way Mohammad Rafi has sung the poetry of the sorcerer, this voice will continue to resonate in the ears of hundreds of sorcerer's fans till the end of time.

Sahir Ludhianvi wrote, "Take with you the prayers of Babylon. May you find a happy world" (which was sung by Muhammad Rafi on the occasion of his daughter's wedding.) Is expressed like buds and flowers as if you love all the daughters of the world. Emotions become tears only after reading and listening.

What is happening in our society regarding women's rights is the way their rights have been taken away, their lives have been trampled on, they have been evicted, they have been sold in the markets We only understand the body, there is also the soul, where do they think about it, they only talk about the requirements of the body, we who walk for the civilization of human beings, we are not as savage as the beasts of the forest ... the magician writes

The breasts that breastfed them traded

The womb in which his body fell was traded

He humiliated and disgraced the body beyond which he became a bud

When the sorcerer began to reach heights, Krishna Chandra said, "Seeing the sorcerer's popularity, I also began to wonder why the sorcerer is so popular among the people." He has incorporated the philosophy of communism in his poetry in a faint philosophical manner. There is melody in his poetry. There is politeness. The magician is the seat of words, the choice of smooth and beautiful words ... Mahendra Nath says, “Man is the confluence of light and darkness from within. Work, they should stay in the sky. The sorcerer is a human being who vents his anger on others. When I weigh the good and the bad of a sorcerer in the scales, the scale of good looks heavy which indicates the greatness of the sorcerer's poetry.

Sahir Ludhianvi is the poet of every age ( part 2 )

 The magician was a true revolutionary, a public man, the whole journey of life. Traveling in solitude, devoted to mother's love and father's hatred brought the magician to the point where he moved on and these hatreds taught the magician to love hundreds of people. The magician loved countless people, the society thinks strange, people change colors like the sky, we see only one aspect of this great man. The magician had nothing but everything. The magician had everything. So there was nothing. He drank the poison of life by himself. He flew everything to his friends. He did not commit dishonesty of luxury. We can't see anyone in a comfortable state but the magician has never been in a comfortable state. He kept saying this till the end. I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing, I am nothing. That the sorcerer was killed by a disease inside him and the fire was not extinguished by the friends and environment around him and he started drinking. Man's blood, I am humiliated. What can I say to you?

The sorcerer has seen the hardships and difficulties of life up close Is. Muhammad Rafi, Latamangeshkar, Mahendra Kapoor, Garudat, Geeta Dutt, Ashabhosle, Manade, Hemat Kumar, Kishore Kumar, and many more have sung the poetry of a magician one by one. On the other hand, SD Burman, Khayyam, J. Dev Ravi G, Yash Jopra, OP Nair, N Data, Madan Mohan and other musicians also left no stone unturned. The acceptance of Indian film world is due to poets like Sahir. Friends.. You will not be able to forget me like this. Let's become strangers again. I longed for the moon and the stars

Regarding the "Taj Mahal", Sahir writes that it was built with the hard earned money of more than 20,000 laborers, who are neither the Taj nor the palace. It can be the crown of a king. The shadow of the poor like us is the laborers who built it. Countless people have loved in the world. Weren't their spirits honest and trustworthy? This is the mind, this is the idea of ​​Sahir Ludhianvi. On the one hand there is the class which is grinding in the mill of oppression and in fact the owner of this land. If we take a closer look at the life of Sahir Ludhianvi, we will always find his roots in the people.

3. The message of hatred of war and love of peace which he has given in his long poem "Shadows" and has clearly stated that the world is divided into two parts and in this war the magician has always written for the same people and Who played their part in overthrowing the capitalist system. Sahir Ludhianvi always encouraged those forces against oppression and played his part in their struggle. Sahir says, "I am a supporter of economic freedom mentally, the clear manifestation of which is socialism in my view. Sahir Ludhianvi with communist workers He joined the meetings, chanted slogans and was also the President and General Secretary of the Students' Federation during his student days. Mahendra Nath, Sardar Jafari, Majroo Sultan Puri, Zaheer Kashmiri, Akhtar Hameed, Ahmed Rahi, Sajjad Zaheer, Krishna Chandra, Kefi Azmi, Janshar Akhtar, Hasrat J. Puri, Shakeel Badawi and other friends along with left wing forces. Gave During World War II, the sorcerer stood in the line of revolutionaries. Revolutionary songs and hymns resounded on the stage, whose progressive enlightenment practically included them in the politics of the Left. He continued to write independently of the capitalist, feudal system. Between the people and the people. The great man, his message is greater, which will continue to benefit our present and future generations in practical, ideological and intellectual terms. Sahir Ludhianvi was the beacon of a feudal family. The son of such a great feudal lord and friend of the workers against feudalism and his voice. When we went to the huts, dirty streets and settlements with Kefi Azami, the workers there could not believe that the magician was among us. Addressing the sorcerer, the workers said, "You do not lose your breath in this narrow and dark settlement. Corporation workers never come here but the police come every day. National leaders only come here on the occasion of elections but epidemics come in every season.