We will not make you our entertainment device. We are laborers, we are laborers. ”This is the voice of the laborers and peasants who call themselves sorcerers. In the veins of the sorcerer there is hatred of landlords and immense love of laborers. Then he says my songs are yours.
From today, O laboring peasants, my songs are yours
Hungry human beings! My jog run is yours
As long as you are hungry and naked, these songs will not be silent
As long as you are uncomfortable, you will not be comforted by these songs. "
Kefi Azmi writes: "The magician has placed the Sarha flag on the shoulder of his companion and has lifted the harp himself. The flag will continue to wave. I wish the harp would continue to ring and the magician would sing. Snatched from the hands of those who did not have a flag on their shoulders.
With strength from you, I will now show you the way
You flag waving companion, I will sing on the harp
4
Sahir made a name for himself in the literary and film world at the same time. Living in the literary world and writing a film song was not difficult, if not easy. People criticized him a lot. Emotions are also taken down in the film world. His thoughts and ideas are like an open book. Sahir says, “Film world does not give birth to a poet but a poet can give good songs to the film world. A true writer cannot disassociate himself from the problems of society and cannot be oblivious to them. Yes, but also see what character the song is written for. The way Mohammad Rafi has sung the poetry of the sorcerer, this voice will continue to resonate in the ears of hundreds of sorcerer's fans till the end of time.
Sahir Ludhianvi wrote, "Take with you the prayers of Babylon. May you find a happy world" (which was sung by Muhammad Rafi on the occasion of his daughter's wedding.) Is expressed like buds and flowers as if you love all the daughters of the world. Emotions become tears only after reading and listening.
What is happening in our society regarding women's rights is the way their rights have been taken away, their lives have been trampled on, they have been evicted, they have been sold in the markets We only understand the body, there is also the soul, where do they think about it, they only talk about the requirements of the body, we who walk for the civilization of human beings, we are not as savage as the beasts of the forest ... the magician writes
The breasts that breastfed them traded
The womb in which his body fell was traded
He humiliated and disgraced the body beyond which he became a bud
When the sorcerer began to reach heights, Krishna Chandra said, "Seeing the sorcerer's popularity, I also began to wonder why the sorcerer is so popular among the people." He has incorporated the philosophy of communism in his poetry in a faint philosophical manner. There is melody in his poetry. There is politeness. The magician is the seat of words, the choice of smooth and beautiful words ... Mahendra Nath says, “Man is the confluence of light and darkness from within. Work, they should stay in the sky. The sorcerer is a human being who vents his anger on others. When I weigh the good and the bad of a sorcerer in the scales, the scale of good looks heavy which indicates the greatness of the sorcerer's poetry.
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