The sexual and economic culture of madrassas
Some things should be done with empathy and some things should be listened to. Uncle, uncle and teachers were already involved in the humiliation, now it is the turn of the brother to step towards the sister and the father to lay hands on the daughter. Evidence of sexual exploitation of animals is emerging. All of these events may be too short to think about. But when the situation is such that a woman buried in the morning is taken out of the grave in the evening and subjected to lust, then we should pause for a moment and think about who fed us by mixing drugs in the syrup of civilization and When were you fed
These are the causes of sexual contamination that our collective consciousness has so far identified
Pornography has increased
What is all this about English and Hindi films?
All this is the result of civilization's distance from the East
All this is happening in violation of Islamic teachings
When women wear loose clothing, the poor man has no choice but to go astray
By stating these causes of sexual misconduct, we are actually saying that the real problem is not to save our children. The real problem is to somehow save our entrenched ideologies, even if we have to sacrifice generations for it.
The problem is that even questions based on some living experiences and observations fail to move our intellectual edifice. For example, if the problem is with clothing, then why are four or five year olds constantly being sexually abused? There is no possibility of sexual misconduct in the physical constitution of these children. If nudity is a problem, then why are veiled women being sexually harassed in the office and in the school, on the street and in the bazaar and even at family functions? ۔ If the issue is distance from Islamic teachings, then why have the people who recite the Qur'an day and night become victims of sexual misconduct? If it is a matter of English and Hindi films, then why are those who have seen the first drama of their lives, Ertugrul Ghazi, involved in sexual violence?
In order to move towards the solution of the problem, one must first keep in mind that it is not a matter of winning or losing in the debate, it is a question of human life. Then we have to admit in the light of all the evidence and experiences and observations that the main problem is not East and West, it is sexual harassment. If we succeed in this confession, will it be easier for us to consider whether the suffocation is caused by unnatural restrictions or by freedom? The correct answer to this question will be possible only when the fact is accepted that man's temperament has been raised from the leaven of seeking and seeking.
Not just a sexual knee, all kinds of knees are born with unnatural restrictions. When a person has freedom of expression, he speaks in a gentle tone and in a timely manner. People even learn to speak in a language of silence. Demand for expression increases when expression is restricted. If the demand is not met, a kind of suffocation begins to form in the chest. When the matter stays in the reduced chest, lava is formed, when it comes out, a sound can be heard twelve villages away. When nothing happens, people look for places to talk that are out of sight. When such a language is born, there is no decoding. Nothing happens in such a situation, only transparency is lost from the society.
If the knee is raised, the door of the dome has to be opened. Or the time will come when the lava will come out of the dome and wash away every sign of oppression. The Sheikh of Hijaz turned out to be wise in this regard. He also allowed women to drive while we were alive. Did Saudi monarchs have any interest in women's emancipation? No, all their interest was in their security and survival. Sheikh had realized that sanctions had created a stalemate in the society which was leading to a sense of deviation. If this deviation came to light one day, the red and yellow handkerchiefs of the House of Saud would be floating in the Arabian Sea. Sheikh realized that if women had the right to drive, driving would be a normal thing for them. Like men, driving would have been a necessity for them. But in this bowl of necessity there are now tendencies such as catharsis, passion, anxiety, demand and rebellion. Driving has now become an important means of getting rid of these women.
This whole society is sexually oppressed, but the issue of madrassas is different. When a student is trained in a madrassa, women and wealth are made his axis. Don't look at the woman. The woman's voice is also veiled. He who saw the woman as if he had done the work that began with Z. Get out and protect your eyesight. If you see a picture of a half-naked woman in a book, turn the ink on it. Since this statement condemns hearing and seeing, the scope of relationship, affair, love and dislike in this statement automatically disappears. At the same time, many other words such as obscenity, luxury, lust and adultery are repeated throughout the narrative with such intensity that human emotions take the form of zakota. They make the same demands in the morning and in the evening. Tell me what to do and who to eat.
After five to ten consecutive years of repetition, a student's emotions are turned into a pile of dynamite. When it comes to exploding, it is told that you have to control yourself. If you have patience here, you will find maidens made of camphor and saffron. Since the poor have the hope of a marriage, it also becomes unseen. Even if someone asks about likes and dislikes, the forced requirement of the tradition of respect is to say yes. Who performed the wedding rituals, when to give it, how to give it, everyone knows about it except the famous husband. When all goes well, it turns out that the girl had left her home and come for the boy a little, she had come to take care of the boy's parents. The girl heats the oven here in Mecca and the boy is cracking Madinah shoes there. Even if they are available to each other in a couple of years, physical exercises are done and there is no exchange of feelings. Even with a marriage certificate, a sense of guilt remains alive somewhere in the heart and mind. When they begin to understand the meaning of sexual pleasure, then the thorn of age is hanging in the belly of forty.
This vicious circle of Eastern civilization has deprived even the man sitting by the river. The great truth of the truth is that deprivation seeks its remedy. Few people will know that when girls were educated in madrassas, white-bearded scholars tended to marry their younger students. There are many of these scholars who passed away five or six years ago. His widows will still be no more than twenty-four years old. Thousands upon thousands of analyzes, but one of the hundred things is that behind these strong winds of marriage, there were actually four decades of deprivation. The same frustrations are behind the sexual orientation of underage boys in madrassas.
This tradition is now so old and mature that it has become a very common practice in madrassas. It is wrong to say that only one person is involved. Admittedly, this is the sexual culture of religious universities. Teachers and senior students also regularly propose to younger boys. If you don't propose, the verbal ratio is fixed. Teachers who teach memorization and recitation of the Holy Qur'an choose boys for their service. When these teachers or seniors get together, they talk to their son very kindly. These relationships are the focus of most jokes in the madrassa culture. Poetry also revolves around these relationships when people are tasteful.
Influential people in madrassas sexually harass underage students in the same way that a faculty dean or supervisor in a university harasses a female student. In the tradition of madrassas, a teacher's complaint is as reprehensible as a minor's complaint to her uncles and aunts. These children cannot complain to their parents or inform the administration. Teacher's complaint? If a complaint is made to the administration, it is not taken seriously at first. Even if it is taken seriously, it is taken as seriously as a hostel warden takes the issue of cleanliness seriously.
Am I saying that the upper rooms should be opened for the sexual pleasure of the youth? No, I'm not saying that. I can try to illustrate this with an example. Madrassas have a limited but significant number of students who grew up in urban and affluent families. One wonders why these students do not become part of this sex culture of madrassas. In the final analysis, it can be said that these children have a relatively free environment. Women and wealth are not the eighth wonder of the world for them. Depression and sexual statements would not have given them a hammer. Since he does not have a hammer in his hand, he does not even like to nail everything that has emerged.
Do you remember the Mudarabat scandal? It was a multi-billion dollar scandal involving people from religious institutions. Young and old, old and young, teachers and students all washed their hands in the Ganges. Man wonders why the sheikhs and seekers who have been teaching disinterest in the world all their lives suddenly start thumping their fingers on the calculator. The answer to this question is "deprivation" after combining all the cases. Repetition of money day and night, then denial of money and happiness. There is also earning, but there is no telling. Self-imposed, but with the realization that it is a sin. As a result of this dilemma, production prospects were exhausted. Disappointments took place in nature, which matured over time. Now as soon as the sound of earning came and saw that the sheikhs were also in agreement, the deprived natures saw it as legitimate and not illegitimate, broke the ropes and went out and invested in the luxuries which the luxuries of fifteen or sixteen years old dealt with. Should have been these frustrations have two side effects.
First, madrassa graduates hate women and well-to-do people. When you see a couple agreeing somewhere, they get sad. If there is darkness in our hearts, then why are the lamps burning in someone's shrine? When you see someone getting out of a good car, you get heartbroken. If there is a patch in our shoe, then why is there a flying saucer in one's reach?
Second, the woman becomes a whole body for them. Whenever we think, we think in this context. This is the reason why when a woman appears in an advertisement, great personalities like Maulana Manzoor Mengal can be seen in places of the body which are not visible to any ordinary sinner. Orya Sahib sees obscenity in the advertisement of Zong on which people's tears are shed. Gentlemen, these levels of knowledge are attained after Riyadh.
These seemingly mature minds deserve our sympathy in many ways. Thirty years later, when the lid of the well is opened and they are released into society, their brains are ten or eleven years old. Suddenly they are startled by good sound, good colors and light. When they hit hands and feet in panic, they break the pots. They also lose sight of how precious the vessels were. Believe me, this is not a big ideological war. Create economic and observation opportunities for them before evening, they will arrive at the right address before morning. They are very innocent. Talk to you soon and keep up the good content.
