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Friday 28 May 2021

Did The Jews borrow The Story of Noah's Flood from the Babylonians

There is a striking resemblance between the story of Noah's flood and the ancient Sumerian flood. Only the names of the characters and their language look different. The original text of the story and the subject matter are the same, so can we say that the story of Noah's flood is actually a replica of the ancient Sumerian Diomala. Or at least derived from it, or both stories describe a real great flood in a divinatory way that may have occurred at some point in the Tigris and Euphrates. Because it is impossible for a flood to come globally.

Because we know that the story of Noah's Flood, which was copied directly from the Jews by Christianity and Islam, had a similar story to the first Sumerian civilization in Mesopotamia five thousand years ago. Even though the nation of Israel did not exist at that time, Abraham was not yet born.

We also know that the destruction of the first temple as a result of the invasion of Nebuchadnezzar, the king of Babylon, led to the Jews being enslaved in Babylon (Mesopotamia) for a long time after 620 BC. The Jews lived in Babylon for about a century, until Cyrus the Great ( Zulqarnain of the Qur'an ) conquered and liberated Babylon and helped build the Second Temple of Solomon.

During his stay in Babylon and later in Persia, many new things were added to Jewish beliefs that were first part of their religious traditions. Most of these traditions were taken from the ancient Parsis / Zoroastrians of Persia, such as the concept of the devil of the merciful Satan, and from it derived the concept of good and evil, the concept of heaven and hell and the concept of angels, etc. Inevitably, other Semitic religions in the region may have influenced Judaism as well. The same effect may include the story of a great flood in ancient times.

We also have the ancient Sumerian inscription Gilgamesh, which is in the curved cuniform script of the old Sumerian language. In this story we find mention of a great flood. The gods were angry with the actions of humans and sent them to destroy. According to Gulgamish's epic poem, the story is told to Gulgamish by a priest named Utna Pashtam. According to Gulgamish's poem, the hero of this story has landed. A god who sympathizes with human beings foretells the flood of Enki. And he commands that he build a great ark, and that every one of the creatures be a pair of it. Itrahas does just that. Then the flood starts in the Tigris Euphrates and engulfs the whole world. Only those who survive aboard the Ark of the Covenant survive.

Apart from Gulgamish, there is another story of this flood which is written on the tablets discovered from a different place. This is the story of the same storm, but the name of the hero here is Zeusdra instead of Uttarahas. It is also written in the Sumerian language. The first part deals with the creation of man and animals and the formation of the first cities. It tells how the gods created man from clay. According to him, the first cities built by the gods were the cities of Emeritus, Badbera, Larsa, Saipar, Ur, Orak, and Shoropak.

According to the story, the gods decided to send a flood to destroy mankind. The god Enki (the freshwater underwater sea god whose Babylonian equivalent is EA) warns Zeusdra, a good man, the ruler of the city of Shoropak, to build a large ark. The details of the boat are missing.

However, according to the plaque, there was a terrible storm for seven days, "a huge boat was thrown into the great waters," then Yuto (the sun) appeared and Jesudra opened the window of the boat, prostrated, and a bull and a sheep. Sacrificed

Then, according to the inscription on the tablet, when the flood is over, he prostrates before Zeusdra, the god "N" (god of the sky) and the god "Ann Lill", who give him "eternal breath" and let him stay in Dilmun. Take for The rest of the poem is lost.

The slight difference between this story and the story of Gulgamish is that according to Gulgamish, Zeusdra's boat stopped on a hill, but according to these plaques, after the great flood, " Was chosen where the sun rises. " Dilmon is commonly known as the island of Bahrain today. Which was a colony in the Persian Gulf south of Mesopotamia ...!

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