Heroes of War 1965 and 1971

 Cecil Chaudhry ... !!!

 Whenever the war of 1965 and 1971 is mentioned, a name of the Air Force will come to the fore. Cecil Chaudhry is the fourth name to be taken with legendary pilots like MM Alam, Younis Hassan Khawaja and Sarfraz Rafiqi. Cecil, who was born in August 1941 in the Dalwal area of ​​Chakwal district to renowned press photographer FE Chaudhry (Fauston Elmer), has been interested in joining the army since childhood. His father was a photographer as well as a teacher of mathematics and physics. After attending St. Anthony's School, Cecil obtained a BS degree in Physics from Foreman Christian College, Lahore. Then in 1958, he enrolled in the engineering program of the Pakistan Air Force Academy and became a fighter pilot with a double BSc degree.

 ۔ In 1960, Cecil was commissioned into the Pakistan Air Force. In 1964, she married Iris Chaudhry. The very next year, the Pak-India war broke out.

 Flight Lieutenant Cecil Chaudhry took part in many important battles in this war and also shot down three Indian planes. Once in a battle fought in Indian air, Cecil Chaudhry's plane ran out of fuel. Returning to Sargodha Air Base was impossible. The plane could have been taken to a safe area and taken out by parachute, but one plane was valuable to Pakistan. Present-minded Cecil made a very bold decision. With the help of the remaining fuel, they took the ship to a very high altitude and then glided it to Sargodha. No Pakistani pilot had glided a fighter jet before. In recognition of Cecil Chaudhry's courageous deeds in this war, he was given the Star of Courage.

 In 1971, while Squadron Leader Cecil Chaudhry was heading to Sargodha Air Base for battle, Iris asked Cecil to be very careful. By this time God had added three little daughters to their home. Cecil replied that he would fight this war not only for his three daughters but for the thousands of daughters in his homeland.

 In 1971, Cecil Chaudhry was stationed at Sargodha Airbase for the war. Cecil Chaudhry's plane caught fire during a mission in Indian territory. Cecil jumped with the help of a parachute and landed in a minefield on the Pak-India border. They had to cover a distance of only 300 yards to reach the Pakistani fronts.

 His coming out of the area alive was nothing short of a miracle. Pakistani soldiers rushed him to the hospital because he had broken four ribs. Doctors ordered him to rest completely, but with the help of his brother, he escaped from the hospital in the dark of night and reached his base. After that, suffering from broken ribs, Cecil Chaudhry took part in 14 air battles. This time he was given the Basalt Star.

 After the war, Cecil Chaudhry remained stationed in various areas till 1979. He also headed the highest air force of the Pakistan Air Force. He was also the head of the Combat Commander School. In late 1978, Cecil Chaudhry was sent to the Pakistani embassy in the United Kingdom as a military attach. Cecil arrived, but before his family could leave, the chief of the Pakistan Air Force recalled Cecil and told him that General Zia-ul-Haq had canceled his appointment. The investigation revealed that General Zia-ul-Haq thought that the post was very sensitive and it would not be appropriate to hand it over to a Christian. Zia-ul-Haq, who did not win any medal of bravery in the wars of 1965 and 1971, doubted the loyalty of the man who fought for Pakistan with his head in his hands in both wars.

 In September 1979, Cecil Chaudhry went to Iraq on deputation and began training Iraqi pilots. In recognition of his services, he was awarded Iraq's highest civilian honor. At the end of his term in 1981, Iraqi President Saddam Hussein requested that the government of Pakistan extend the stay of Cecil Chaudhry. That's how he came back in 1982. He was offered a permanent job as a consultant in the Iraqi Air Force, but declined.

 On his return from Iraq, Cecil Chaudhry was expected to be promoted to a higher position, but Cecil realized that his promotion had been halted on the basis of religion and that those with lesser qualifications had been promoted above him. With a broken heart, Cecil Chaudhry resigned from the Pakistan Air Force in 1986. After that, Cecil continued to teach to keep himself busy. Apart from being an aviator, he also worked as an educator at the Punjab Education Foundation and as the principal of St. Anthony's College. He was known as a human rights activist in Pakistan. He passed away on April 3, 2012 in Lahore due to lung cancer.

 Cecil Chaudhry's son Cecil Shane Chaudhry says that Cecil Chaudhry's name was also mentioned in his childhood books along with other heroes of the wars of 1965 and 1971. They also had curriculum lessons. But gradually they were eliminated. Cecil Shane Chaudhry says that non-Muslim heroes should also be part of the curriculum with Muslim heroes because their love for Pakistan is no less than any other citizen and Pakistani children should be aware of their sacrifices for Pakistan.

Resistance of Punjabis against British And the British to destroy the Punjabis.

There are very few areas of the subcontinent that were conquered by British imperialism.

 Most were captured through treaties and conspiracies.

 But this did not happen in the case of Des Punjab.

 Conspiracies that they were the hallmark of British imperialism.

 Also in Punjab

 But conspiracies alone did not work in Punjab and unlike other parts of the subcontinent, not only did the British have to fight for the occupation of the Punjab, but they also faced stiff resistance in Punjab and 10 times bigger than the Punjabi freedom fighters. Fights (01) Mudaki (02) Feroz Shahr (03) Baduwal (04) Aliwal (05) Sabhrawan (06) Multan (07) Rasool Nagar (08) Saadullahpur (09) Chilianwala (10) took place in Gujarat and several Among the smaller battles, the battles of Attock and Jalandhar are more famous. Thus, in order to usurp the Punjab, the British imperialism had to fight more or less 12 battles with the Punjabi leaders. Among them, the battle of Chilianwala has been described by non-Punjabi historian Syed Sibt Hassan as the most terrible battle of the subcontinent. In which a large number of British military officers were killed.

 In these battles of the Punjabi freedom fighters fought against the British, if the two Dogra generals Tej Singh and Lal Singh had not secretly met with the British and had not retreated at the very moment when the British army was being defeated under treason and conspiracy. And if the victory of the Punjabi top sellers had not been turned into defeat, then the dream of British imperialism to occupy the land of Punjab would have remained a dream. Later, the same Dogra traitors along with other traitors helped the British to occupy the Punjab. When British imperialism faced such fierce resistance to occupy the Punjab, its thinking and policy became that it was necessary to suppress the sentiments of the Punjabis. Otherwise, there will always be a danger of rebellion and it will be very difficult to keep this land of the rebels enslaved.

 The way to eliminate or reduce the feeling of nationalism in a nation is to; The people of this nation should be divided. Let there be quarrels and divisions among them. They should be deprived or deprived of their language, literature and cultural heritage and feelings of inferiority and contempt should be created in their minds about their culture, civilization, language and literature. So the implementation of this scheme began. First of all, the centuries-old Punjabi medium of instruction was abolished. However, in the rest of the subcontinent, the same English rulers not only introduced the local languages ​​as a means of education but also made every effort to develop and promote these languages. While in Punjab, the opposite was done.

 Punjabi has been the medium of education in Punjab for centuries and thanks to which this region was the most educated in the subcontinent according to the British government's own reports. Punjabi was abolished here. As a result, India's most educated nation went to a very low level in the field of education. Although it rose again after a while, it was no longer the standard of education that existed before the advent of British imperialism, which GWLeitner wrote in his book History of Indigenous Education in the Punjab. Declared above the standard. Higher than the British standard as Leitner writes that the language (Punjabi) which is being declared uncivilized at the official level (by the British government) (and the education given in it is of such a high standard) There is a lot to learn from the British Department of Education, even in its elementary education.

 In the next phase, books were written against the Punjabi language by English authors and an attempt was made to divide the Punjabi speakers into pieces, which was very successful. This conspiracy was planted by George A. Grierson in his book (Linguistic Survey of India) and left the impression that the rest of Punjab has Punjabi language but the language spoken in South Punjab is Lehnda (West Punjabi). In 1962, dictator Ayub Khan renamed the same Lehnda (West Punjabi) Seraiki through his agents. Although Seraiki is not a dialect of any part of the southern part of Punjab but it is the name of one of the 6 dialects of Sindhi (Lari, Lasi, Vachuli, Seraiki, Threli and Kachhki). Later dictators Zia-ul-Haq and Musharraf fostered it and completed this conspiracy to divide the Punjabis.

 Punjabi was also propagated at the official level that it is a barbaric language. uncivilized ? In the language in which Baba Punjabi Baba Farid, Baba Guru Nanak, Shah Hussain, Sultan Bahoo, Balhe Shah, Khudai Sokhan Waris Shah, Mian Muhammad Bakhsh, Saiyan Pashuri, Ustad Barda Pashuri, Pir Mehr Ali Shah, Khawaja Ghulam Farid and other Sufis wrote speeches. Could she be rude? However, the British imperialism constantly propagated this about the Punjabi language. The turban, a symbol of Punjabi culture, was tried to humiliate the gatekeepers and waiters. The purpose of these measures was to alienate the Punjabis from their language, literature, culture (Waseeb) and civilization and to make them hate them. So that the threat of revolt against the British could be dealt with by crushing their nationalist sentiments.

 In the years following the occupation of the Punjab, British imperialism did not keep the Punjab government under any rules, laws and regulations just to deal with the threat of insurgency. The aim was to suppress one uprising after another and to maintain the British rule in this land of the Nabarbars (rebels) at all costs. These laws, if they could be called laws, were so strict and cruel that when Delhi was administratively incorporated into the Punjab province and the same cruel laws were enforced there, Sir Syed Ahmad Khan left Delhi and moved to Aligarh. Where these rules did not apply.

 In those days, the British had 12 division armies all over the subcontinent. Out of which 8 divisions were fixed in all other areas of the subcontinent while 4 divisions were fixed in only one province of Punjab. These and other measures were aimed at curbing the uprisings carried out by the Punjabi guerrillas which erupted from time to time. Similarly, British imperialism did not set up any arms factory in Punjab. Nor was there any special stockpile of military equipment. Although the majority of the army was Punjabi, no arms factory was set up here and no stockpiles were kept. Because British imperialism could not take the risk that the Punjabi army or the non-military guerrillas would have a stockpile of arms and an arms factory in their area from where a civil or military uprising would break out. Continue to supply arms to the rebels. Because the threat of an armed uprising by the Punjabi mercenaries remained till the last moment of the British occupation of the Punjab.

 In order to deal with the threat of insurgency, the number of police in Punjab has always been higher than the rest of the provinces. For this reason, the police here have been given practically more powers than the police of other provinces. The mindset of the police is that they have to use every tactic of force to stop the insurgency in any case. Although the British government did not fully succeed in its goal. Because in spite of all these measures, the Punjabi guerrillas continued to carry out insurgent operations against the British government and more than any other region of the subcontinent. Yes, there will be more insurgency than in any other area. Thus the War of Independence, which ended in Delhi in September 1857, continued in the Punjab till April 1858.

 The Ghadr Party was formed by Punjabi top sellers. Of the three people who formed the AIADMK, one was Subhash Chandra Bose Bengali, two were General Shah Nawaz and two were General Mohan Singh Punjabi. While more than 80% of the Punjabi fighters. Yes, more than 80% of Punjabis were freedom fighters. Kirti Kisan Party, Naujwan Sabha, Majlis-e-Ahrar, Khaksar Tehreek and many other anti-imperialist organizations were formed in Punjab. Meanwhile, if some patriots were forcibly recruiting in the army, then the Punjabi freedom fighters were also running a recruitment movement against it. Maulana Obaidullah Sindhi of Daska, Sialkot district, was the soul of the silk handkerchief movement. He was called Sindhi by the people of his hometown Daska. Because Maulana Obaidullah had lived in Sindh for some time. Otherwise they were purely Punjabi Jats. Interestingly, in Sindh he was remembered by the name of Obaidullah Punjabi which was correct.

 Be it the Khilafah Movement, the Silk Handkerchief Movement, the movement against the Roulette Act or any other anti-British movement, the Punjabi freedom fighters should be in the forefront. Ahmed Khan Kharal, Sarang, Murad Fatyana, Nizam Lohar, Bhagat Singh, Odham Singh, Maulana Zafar Ali Khan, Obaidullah Sindhi, General Shah Nawaz, General Mohan Singh, Colonel Ehsan Qadir and others like him. Happiness endured the hardships of imprisonment and smiled and put the gallows in the gallows. Due to these constant rebellious actions of the Punjabi top sellers, the Punjab police was always under pressure from the British rulers to maintain law and order in the subcontinent. It became more violent than the police in other provinces of the country and its mindset turned out to be violent. It was not the fault of the police. Because the police are like a weapon in the hands of the rulers. Whatever he says, he has to believe. It is not only the Punjabis who were born into freedom fighters who not only cut the jails and laughed but also hanged themselves, but even more so that the work here has surpassed all other parts of the subcontinent and Punjabi Hurriyat. The militants kept the British government at bay through their insurgent activities and anti-government movements. Due to which the Punjab police was always under pressure and became violent in order to stop the guerrilla activities of these insurgents.

 In order to avenge these mercenary acts of the Punjabis, the British imperialism divided the Punjab at the time of independence. The same Punjab has been named by Khawaja Ghulam Farid as Malik Punjab and Khawaja Noor Mohammad as its Raja. Despite the difference in religion, the culture of the whole country of Punjab (Waseeb) is the same but Punjab was divided. As a result, the Punjabis had to go through the torment of the biggest migration in history. Punjabis were killed on this side of the border and Punjabis were killed on that side as well. These people were fleeing for their lives. In the 1950s and 1960s, they did not sit comfortably on ships. Nor did they come here and buy squares and properties in exchange for "mint orchards." More than 2 million Punjabis were killed in this massacre. Their houses were set on fire. At the time of partition, more than 99% of the riots took place in Punjab. The remaining less than one percent in other areas. It would not be wrong to say that in fact the bloody riots took place only in Punjab and less than one per cent in other places and only symbolically. This was the terrible revenge of the British imperialism on the Punjabis for their resistance and constant revolts.

Field Marshal Bernard Montgomery

The head of the British Armed Forces, Field Marshal Bernard Montgomery, requested in a post-retirement meeting with the British Prime Minister that he was now old and had no source of income other than a pension after retirement. I live in a rented house, it is very painful for me to change my house again and again. Please give me a house and some agricultural land so that I can spend the rest of my life in peace.

 The Prime Minister listened patiently and then replied.

 Mr. Montgomery, of course you are our national hero. In World War II, you have rendered outstanding services to the British Crown, which is appreciated by the entire nation, but General, you have been paid a fair amount for this national service every month. It has never happened that the government has not paid your salary in a month or your salary has been late. And now that you are retired, and doing no service to the state, the British government is giving you a decent pension every month in addition to the retirement fund from the tax money of its people.

 As Prime Minister, Mr. Montgomery is a defender of the rights of the people, and according to the constitution, I have no right to spend the people's tax money for myself or anyone else. I apologize to you.

 Montgomery was a former Army Chief, also a Field Marshal. The British government had won many wars. According to the man, when Montgomery woke up, his people slept peacefully. However, he did not resent the denial.

 He thanked the Prime Minister, sat down with him, drank coffee and shook hands with him and went to his rented house.

Who is the old Lady Mercy

 A girl came to a village as a bride.

 Traditionally, women from all over the village came to see him and told him to stay away from my mercy.

 She asks, "Who is my mercy?" If you get the answer then you will know. Soon there was a noise and an old woman came into the street fighting

 Turns out it's my mercy. And it's his job to fight all the time. No child, old man or woman in the village can escape his fight.

 Even animals had a fight. No cow of the village, buffalo, ox, sandha, dog, cat, horse, mare did not face this woman.

 Mai Rahmata looked at the bride, raised her eyebrows and was about to speak when the bride spoke.

 "Oh my God, you decide to fight and make the first rule.

 If you want to fight for a day, tell a story. If you want to fight for six months, bring me the seeds of Ral. Square winds will fight for lives.

 If we fight for years, we will get the land on the railway contract. We will fight for water, we will fight for water, we will fight for water. She died a year later

 And if your idea is to fight all your life and marry my wife, become comfortable with me. We will fight and we will fight. "

 Heard now my mercy does not fight.

A cup of Tea, Funny and lovely story husband and wife

I went to visit my friend at her house. I was always jealous of her married life. She had no complaints from her husband. 

Husband fulfilled all her orders, even though he had a driver for household chores. Husband used to buy small things himself. The food cooked at his house that day was very tasty for me. I wanted to write a recipe for this dish. 

I called my friend who was making tea in the kitchen and said that I need a pen and paper. Open the drawer. Paper and pen are lying there. I took out a copy from the drawer so that I could take out a blank sheet of paper. Turning the pages, I came across a list in which the names of household items were listed. 

This list was very interesting. Every week, after the necessary edits, the husband's hand was touched, the list was something like this.

 Life.... !

 White cheese like your heart

 Hot peppers like your emotions

  Honey as sweet as your kiss

 Soft soap like your touch

 Smells like your closeness

 Red tomatoes like your cheeks

 Saffron like your mustache

 Chocolate like your accent

 I was reading the list and laughing when my friend arrived with two cups of tea. I showed her the list and she laughed too and said that

 "Become a woman for your husband, he will be a man for you."

 I returned home, the day of Eid was approaching, there was an opportunity for shopping and I prepared a list and handed it over to my husband to try this recipe on.

  Whatever it was like.

  Garlic is like your scent

 The onion is like your lid

 Eggplant like your color

 Tomatoes are like your eyes

 Cabbage like your hair

 Potatoes like your nose

 Peppers like your anger

 Cooking oil is like your runny nose

 A goat for Eid sacrifice like you

 The husband returned home on the third day of Eid. There was nothing on the list with him. Yes, but with him.

 A new bride must have been with her

 For wives who make new orders from their husbands who have seen their friends.

It will be passed

 This time will also pass.

  I was on an important business trip when it was time for Asr prayers on the way and I stopped at a mosque for prayers.

  There was a rush in the ablution room. A Sahib said that there is a place for ablution in the basement of the mosque. Go there. When I went there, it was the madrassa of the mosque. Where the children lived, their belongings were lying and there was a place for ablution for them. Since there was still some time left in the prayer. So I performed Wudhu and sat next to these little angel-like clean madrassa children and began to benefit from their innocent gossip.

  Right in front of me were their small trunks. One of them was shocked to see a sentence on the trunk of an old galvanized sheet. It was written on the trunk,

  This time will also pass. 😟😰😭

  I stood unmoved. I went to this trunk and started touching this writing.

   This move of mine was unintentional.

  And I don't know why it became a halo of sorrow, pain and anguish. I asked about this child, who is the owner of this trunk? It turned out that he had gone upstairs to the mosque for prayers. The rest of the children were going too. I also came up with them.

   Apparently I was standing in the prayer but during the prayer I also wrote on the trunk that the phrase "this time will also pass" haunted my senses. After the prayer I came down again and met this child. I grabbed his finger and led him to the trunk. It was a beautiful eight-year-old boy named Abdul Shakur. I asked this little angel how he was and started asking the meaning of this sentence.

   He began to work reluctantly. I started insisting where did you get this sentence from and why did you choose this sentence for your trunk. He smiled.

  And he smiled so much that his eyes got wet. A line of tears appeared from his eyes and his cheeks were absorbed in the ranks of the mosque. He was trying to say something but could not.

  I reassured her, asked a child to fetch water and sat down next to her. After a while, he recovered and said that I was three years old when my dear father fell in love with Allah in an accident. There is a sister who is two years older than me. Mother, mother and sister are at home. Dad wanted me to be a memorizer. He had expressed this wish to my mother. When he died, my mother decided to fulfill his wish. Are not relatives Just a small family. My mother and sister work in people's homes and I have been admitted here. I have been studying here for a year. A month later she comes and takes me home for two days. During this time she also goes to Abu's grave and tells me that I am becoming a memorizer at her request. I get upset when I see my house, my mother and my sister, so my mother says, thank God, this time will pass too. I wrote the same sentence.

   Sometimes at night I can't sleep for a long time..I miss Abu..I remember working for my mother and sister..I get restless so I get up and repeat this sentence..there is a moment of feeling or When I see something with children that I can't get despite my desire, I stand in front of my trunk and read Amy G's words with full attention.

  What he said after that..and what I heard..I can neither write nor tell it..just ask that such children are also our children all over the country. It is not known what conditions these innocent people go through to become our Imams and Prophets. Some ignorant people slander them. Do they know that they are protected by the light angels of Allah? Those who spread their tongues are not capable of praying to the Prophet (peace and blessings of Allaah be upon him). So don't speak against them because spitting on the sun does not diminish its glory nor does spitting on the sun make it dull ...

   And whenever you feel dizzy, ask about them.

   Neighbors should be aware of their situation. These little guests of Allah Almighty deserve our attention. It is our duty to take care of them. It will be useful for our destiny. The rest of the time they will also pass.

Peace in Pakistan and Afghanistan

 From the experience of the last forty years, it has become clear to everyone here that until there is peace in Afghanistan, we too will be deprived of peace, tranquility and tranquility in our country.  Although our rulers are aware of this but our rulers are not capable of thinking about the peace and tranquility of their people, they only see how money and dollars can come and retire by accumulating dollars.  In which European country can the rest of life be spent comfortably after settling down forever?  He has never considered this country as his own country, but he has always considered this country as an invaluable opportunity or period in which only money and dollars can be deposited.  Silence in the form of inflicting inflation, unemployment, strife, sectarianism, bombings and all kinds of physical and spiritual wounds on the innocent people and the burden of catastrophic losses and destruction of domestic and foreign policies based on their blind greed and greed.  And she has been paying with patience and still everyone living in this country is paying.

  The rulers made policy, made deals and earned dollars from here forever and the poor people who each time alone to compensate the loss of life and property in the bargaining of the rulers or hired ponies.

 Our rulers bargained in the Afghan-Russian war as a result of which they made immense wealth or dollars, bargained with Arab countries and got their personal targets in the form of sectarianism and filled their coffers, laid the foundation of civil war in Afghanistan.  And raised a lot of money, overthrew the enlightened human government there and handed it over to savages like the Taliban and made dollars ...  In all these bargains, our generals earned so many dollars and shifted abroad that even their seven backs, if they sit comfortably and start eating, still do not end ...  But after these dangerous policies, the people of this country faced the calamities in the form of unrest, massacres, sectarianism, bombings and constant bloodshed and uncertainty that only the helpless and helpless people faced.  What else are you doing?

 In the last few years, the situation in Afghanistan seems to be improving to some extent.  But now our rulers have started interfering there again to fill their pockets like in the past, they want to snatch Kabul from the people again and hand it over to their reared savages and Stone Age people.  Encouraging the Taliban on their media and spreading false propaganda ...  On the one hand, they claim that they do not support the Taliban in any way, but on the other hand, they have completely closed their eyes to the burials and speeches of those killed in the Taliban war in their own country.  ۔  In mosques, jihadi groups are given free rein to make speeches based on jihadi recruitment in announcements and sermons.  In every neighborhood, people who are openly engaged in jihadi recruitment for the Taliban in the name of religion and Allah are wandering around and there is no one to ask them, they have been given so much power that if any humanitarian and enlightened mind  If he raises questions on speeches and anti-human activities, his life will be forbidden and his life will be in danger at the hands of these elements even though he is in the state.

 However, unlike in the past, the effects of growing public awareness in Afghanistan are being felt this time around, with men and women in various districts taking up arms to support their government against the Taliban regime, as the Afghan people understand.  What are the Taliban and what do they want ...  The Afghan people are basically devout Muslims, they love Islam, Allah and the Qur'an more than we do, and they know that the Islamic system or religion that the Taliban want to impose on us is far from Allah, Islam and the Qur'an.  It has nothing to do with distance, but the Taliban want to use the name of Islam to push the Afghan people into the Stone Age. They have understood that the Taliban have misused the name of Islam and Sharia to cover up our culture.  They want to destroy peace, deprivation and freedom ...  In short, the Afghan people now know that the Taliban is a destructive and harmful program and role in the agenda of global imperialism, in the nature of which not only Afghans but also Islamophobia has become clear over time.

 As I said at the outset, since Afghanistan is our closest and closest neighbor, if there is no peace there, we will naturally be deprived of peace. If there is a hot market for bloodshed, its direct  The effects will be on us too ...  Although the Afghan people have taken the first step towards peace in the region by rising up against the miscreants in the region, peace is possible only if the people on this side of our border against the miscreants fulfill their humanitarian responsibility.  no....  Peace is the birthright of every human being, so it is the responsibility of the people on this side of the border to keep an eye on all kinds of activities to disrupt the peace of the miscreants and to discourage them.  Anyone who sells true Islam and Sharia to fill their pockets and make money, recruits to kill their Muslim brothers, sisters and children in the name of so-called jihad, gives speeches, arranges meetings and sheds the blood of Muslims.  It is necessary to unite against those who collect public donations for ...  Such elements active in the society should be monitored, their human, Muslim and anti-Islamic activities should be questioned together and they should be discouraged.  Because such a blessed initiative at the public level is necessary for the establishment of a society based on life, peace, humanity, enlightenment and collective well-being.  Achieving an enlightened life in a society based on peace, tranquility, freedom and collective well-being is a basic human right and a few rulers and a handful of mischievous elements who fill their coffers with this basic right should never be allowed to rob it.  This right should be taken away by force of pen and arm ...  Every human being has the opportunity to live once and for all. Achieving a real and meaningful life is possible only in a society that is familiar with peace, tranquility, freedom and collective well-being.